Monday, 25 March 2019

Get NZ Writing-Poetry

Over the past few weeks we have been part of the 'Get NZ Writing' Poetry project. This project aimed to get 96,000 poems written accross NZ! We were sent a tin with objects in it and we used one of these objects to write poems. Here is my Poem.

Monday, 18 March 2019

My Pōwhiri Process

We have been learning about being welcomed onto a marae. Here is my writing work about pōwhiri.w


The Powhiri Process
A powhiri is a maori welcome to the guests. I’m showing the reader what the
powhiri process is.

THE WERO


The first thing in the Powhiri process is the Wero. The Hosts do
the Wero to tell if the visitors come in peace. The fastest
warriors are sent down to tell if they come in peace or if they
come for war. The warriors put down something special like a
feather or a leaf from a tree. If the visitors don’t pick up they
object or if they pick it up and turn there back to the warriors
when they’re going back to their members, that means that they
come in war. If they pick up the feather and walk back slowly,
back to there members still facing the warriors that means that
they come in peace. Nowadays they very rarely do the wero
because the fights that happened  don’t happen anymore.

THE KARANGA


The Karanga is a call that the two women leaders do. In the
Karanga you need to be as quiet as you can for the calling. In
the Karanga the boys are around the side and at the back of the
group of people. The girls are in the middle and the female
leader are at the front of the group.


WHAIKŌRERO/ KOHA


In the whaikōrero there is a formal speech by the male leader
from the hosts and guests. The speech is about what has
happened to your tribe and to remember those who had past
away. In return the guests give a Koha to the hosts to say thank
you for letting the guests come. That is when the waiata comes
in.


WAIATA


The guests sing a waiata/song to the hosts after the visitors
speaker has finished speaking. The waiata shows a sign of
respect to the hosts for them to enjoy. A waiata shows that the
visitors come in peace. The hosts also sing a waiata after there
speaker.


HONGI


We do the hongi to show a sign of respect. In the hongi it also
shows a sign of friendship for one another. Sometimes in a
hongi it can make you feel a little uncomfortable. In a hongi you
touch noses then your forehead after your noses to do a hongi.

KAI


When we go inside, we’re just like normal finishing the powhiri
process. We sit in side the wharekai to go in and eat our food.
We develop friendship while eating our Kai. We show hospitality
when eating Our delicious Kai.























Tuesday, 12 March 2019

My Kawa Of Care Cartoon

We have been learning to follow the Kawa of Care which tells us how to look after your Chromebook be cyber smart. We had to chose three rules to write about. Here is my work.

I created a Scratch project.

Click here to see my project →→→→ Scratch project

Thursday, 7 March 2019

Wharenui

Wharenui


This is about a wharenui. A Marae represents an ancestor that has past away. At the top of the
Marae there is a carved looking head and it’s called the kōruru. The kōruru represents the head
of the ancestor. The carvings in the Marae tell a story and the arms are the slanted carvings at the
top of the marae at the front. Just below the arms a little bit further down are the hands.
The Māori word for the arms are the maihi and the hands are the raparapa.


On the inside there will be a big pole in the middle called the poutokomanawa and on the back
wall there might be some pictures of the ancestors that have passed away. When you’re inside and
look up at the roof, there will be this big carved piece of wood from the front to the back of the
marae. It represents the spine of the body and is called the tāhuhu in Māori. There will be these
other carved wood pieces at the top going from the sides to the middle and that represents the ribs
of the body and is also called the heke in Māori.

The Marae is important because it represents an ancestor. At a Marae you can do lots of learning.
You can also go there when people need a place for when people need help. For example when the
Kaikoura earthquake happened the Marae over there let people stay there for free for Families that
had lost their homes in the earthquake.

Monday, 4 March 2019

Karoro school values

For the begining of the year we have been learning about our school values. Here is my work showing our school values and some ways we can demonstrate these.